Happy Thinks-giving
Here's something to think about while you're processing all that L-Tryptophan in front of the TV.
Yesterday Matthew Yglesias noted that another blogger had made the case that the very fact that people everywhere believe in a religion is evidence that it's true. As this person said (quoting from Yglesias' piece):
OK, that's a pretty good case. We believe in God because He exists.
Ah, but Matt knows exactly where the hole in that argument is. And he hits it pretty hard.
Ah, yes, and don't forget, all of them believe they're the one who's got it right. It's not like they're looking at the same thing from a different angle -- you saw what Pat Robertson said. Everybody else's gods are just demons.
Yglesias had more:
Ha! He's gotcha there, you have to admit.
Yesterday Matthew Yglesias noted that another blogger had made the case that the very fact that people everywhere believe in a religion is evidence that it's true. As this person said (quoting from Yglesias' piece):
... As soon as homo sapiens developed consciousness, we became conscious of (what seems to be) a numinous reality interwoven with our own; it's just possible, surely, that we started experiencing the numinous because it happens to be real...
OK, that's a pretty good case. We believe in God because He exists.
Ah, but Matt knows exactly where the hole in that argument is. And he hits it pretty hard.
The trouble, I think, is that one thing just about everyone should be prepared to agree about is that most peoples' religious beliefs are false. As you can see in the handy chart I stole from this site, there's just too much diversity in religious belief. Whatever the right thing to believe is, most people don't believe it. At best, you can combine the Christian and Muslim blocks (and the trivial number of Jews) to form a very slight majority in form of some form of monotheism. Even here, though, the folk practices of many Catholics (and unless I'm mistaken, Orthodox Christians and Shiite Muslims as well) has strong polytheistic elements. It's only a kind of rhetorical overreach on the part of atheists -- pitting "religion" versus "not religion" as the key disagreement -- that creates the appearance of a large majority in favor of "religion." On The Uncontroversial Subject of Religion...
Ah, yes, and don't forget, all of them believe they're the one who's got it right. It's not like they're looking at the same thing from a different angle -- you saw what Pat Robertson said. Everybody else's gods are just demons.
Yglesias had more:
There's clearly a significant human predilection for not-supported-by-science beliefs of various sorts -- in the existence of a god or gods, astrology, fortune-telling, alien visits to earth, the healing power of crystals, etc. -- but there's no particular convergence of these beliefs on anything in particular. Meanwhile, on many of the particular question you might ask about religious subjects, atheists are going to be in the majority. Like most people on earth, atheists don't believe that Jesus Christ died for man's sins. Similarly, just like most people, atheists don't believe that Muhammed was Allah's greatest prophet or that the Hidden Imam will return. And, again, like most people atheists don't believe that you'll be reborn on earth after death in a new body.
Ha! He's gotcha there, you have to admit.
6 Comments:
Theresa, I assume you're talking about William James, whose "Varieties of Religious Experience" was really an essay on the joy of nitrous oxide ...
Besides that snarky factoid, assuming that is the "James" you refer to, I find my beliefs to be totally in line with the school of American pragmatism that was initiated by his friend Charles Peirce and adopted wholeheartedly by James, who actually published a set of lectures on the topic under the title Pragmatism.
To James, the concept of God comes down to the "cash value" (his term) of the concept of God. What does it get you? Does the concept help explain some phenomena that are otherwise mysterious? Does the concept console the sorrowful? If the concept serves some purpose, then by all means, go with it. If it doesn't, then dump it.
Oh, another interesting fact. When Albert Einstein died, they found by his bedside a heavily marked-up copy of Helena Blavatsky's The Secret Doctrine. (I'm sure there's a chapter in your book about her.) I think that there is, at some level, a way to join spirituality and science in a nontrivial way -- in fact, I'm sure of it. Trying to deny or reinterpret scientific findings to make that body of knowledge consistent with ancient scripture is not going to work, it will clearly require a new way of thinking, but I don't see why the two have to be opposed.
This post, though, by the way, says nothing about my beliefs about God. I just thought Matthew Yglesias made an interesting argument that, on any particular topic, atheists are in the majority.
Well, we're headed out for turkey with friends. May the gods bless you as well, Theresa!
JimK
"I think that there is, at some level, a way to join spirituality and science in a nontrivial way -- in fact, I'm sure of it."
There is, Jim. It's a doctrine in Judeo-Christianity called "general revelation" and is subscribed to by most evangelical Christians.
BTW, the one thing that 97.5% of the world realizes and atheists don't is that we were created with a need for a spiritual life. The materialists conceded this a couple of years ago with their talk of a "God gene" but this fact has been cited for centuries as one of the many proofs of God's existence by Christian theologians.
Have you got a citation for that 97.5% statistic or did you pull it from thin air?
Look at the post above. 2.5% are atheists. 97.5% are the rest.
Or do you think math is relative?
Oh yes! I too have been touched by His noodly appendage.
www.venganza.org
Ramen
You're confused, Ramen. That's your own noodle- and it's not too bright.
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